Tuesday, April 3, 2012

Shusaku Endo: An Introduction



Shusaku Endo was born in Tokyo March 27, 1923. Shortly after his birth, Endo’s family moved to a Japanese-occupied area in China (Manchuria), where they lived until his parents divorced in 1933. Endo then moved back to Japan with his mom, where they settled in Kobe, living with one of his aunts. 

In 1943 he began attending Keio University, but his schooling was interrupted by the break out of war. Endo was prevented from fighting due to poor health, so instead he worked in a munitions factory. During this time he also submitted to various literary journals, one of which he would become chief editor of in later years (Mita Bungaku).

After graduating from college Endo attended Waseda University with the intent of pursuing medicine. However after a visit to the University of Lyons, he then became interested in the work of French Catholic authors and as a result completed a degree in French literature. Endo also spent time teaching college courses at both Sophia and Seijo University.

Although Endo had a teaching career, he was first and foremost a novelist. Along with a few other names Shusaku Endo is recognized as being one of the “third generation”, the third major group of writers following World War II. In 1954 Endo won the AkutagawaPrize for Shiroi Hito (White Men), one of the first stepping-stones in building his reputation as an influential author. Endo was also awarded the Tanizaki Prize for Silence in 1966 and narrowly missed being given the Nobel Prize for Literature in 1994. The next year he was given the Order of Culture, a special honor awarded by the Emperor of Japan to those individuals who have contributed to Japan’s art, literature or culture.

For all of Endo’s success in the literary world, he had quite different luck in that of physical health. When visiting France in 1952 he contracted pleurisy, a disease of the lungs and chest. In 1960 when he returned to France, Endo again caught the disease and spent the next three years in and out of hospitals in both France and Japan. It is also rumored that throughout his lifetime Endo “contracted tuberculosis, underwent thoracoplasty, and had a lung removed” (Wiki).  In 1996, Endo died of hepatitis.

Shusaku Endo married Junko Okada in 1955, and one year later their son Ryunosuke was born. Endo is still regarded as one of “modern Japan’s most distinguished Catholic novelist(s)” (NYTimes). There is a museum in Sotome, Nagasaki dedicated to Shusaku Endo’s life and literature.

Sources:

"Shusaku Endo." Wikipedia. Wikimedia Foundation, 26 Mar. 2012. Web. 31 Mar. 2012. <http://en.wikipedia.org/wiki/Shusaku_Endo>.

"Father Ulick Loring on Shusaku Endo: A Japanese Prophet of East and West." The Ficino Society. 19 Feb. 2010. Web. 31 Mar. 2012. <http://theficinosociety.wordpress.com/2010/02/19/father-ulick-loring-shusaku-endo-a-japanese-prophet-of-east-and-west/>.

Pace, Eric. "Shusaku Endo Is Dead at 73; Japanese Catholic Novelist." The New York Times. The New York Times, 30 Sept. 1996. Web. 31 Mar. 2012. <http://www.nytimes.com/1996/09/30/arts/shusaku-endo-is-dead-at-73-japanese-catholic-novelist.html>.

10 comments:

  1. Thanks for putting this together so quickly. This is a well-put together look at Endo's life. Whenever I see that someone was born in the 1920s, I immediately do the math for his birthday (Endo would have been 89 this March) because my grandfather was born 1920. Anyway, I was curious as to what Third Generation meant, and when I looked it up on wikipedia, the information was rather limited. It did, however, include that the Third Generation referred to writers from 1953-1955, and that they had done well against Japanese readers expectations. Like no one expected them to be remembered. I guess Endo and the Third Generation surprised them.

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  2. I'm glad you were able to find more information on the "Third Generation". I attempted to provide a link but was unsuccessful...I wasn't sure if the group referred to strictly Japanese authors or not. It's so interesting that people didn't think they would be influential. Seriously, surprise surprise.

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  3. If you look at the wikipedia page for "Roman Catholicism in Japan", this book is actually listed as one of the related articles. I decided to check out some of the background of Catholicism in Japan before reading this book. There are over 500,000 Catholics in Japan, around .05% of the population. It was brought to Japan by the Jesuits in the 1540s, almost 500 years ago. It started to pick up speed, gaining over 100,000 converts in the early going, until 1587 when it was officially repressed by the government. Which of course led to underground Christianity, which I presume is touched on in this book. Could you imagine having to keep your faith a secret? What would it be like to not be able to tell anyone what you believe in? Would it be discouraging knowing that you believe in something that your own government doesn't recognize?

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    1. I was thinking about your question:"Could you imagine having to keep your faith a secret?" And while going to UM does not compare to living under Japanese 16th c. conditions, there are plenty of students that keep their faith life under wraps on campus because some professors and students will make them feel very uncomfortable (sometimes to the point of being unwelcome).

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    2. I just recently had a conversation with some friends from another class about this. We were talking about different perceptions people have of people of faith. I think within some "liberal-educated" crowds it can be challenging to speak out/up and say yes "I am Catholic" or Christian or whatever. Not everyone, but some people I feel then immediately ascribe things to you that are just wrong rather than being open minded themselves to different views of the world. I definitely felt it working over the summer last year. It was almost like I had to repeatedly "come out" that I was Catholic. Once I did I always got interesting reactions.

      This also reminds me of Flannery O'Connor's short story about Helga/Joy who thought of herself as such an intelligent superior person because of her education but in the end gets duped by the Bible salesman. She wasn't so smart after all....

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    3. Mary as i was reading your first paragraph I also too thought back to "This is the way He wanted me to be". Especially at a young age, most of us do not really have a choice what our religion will be, rather we take whatever our parents give us. Not until kids get to college is when they really CHOOSE their faith. Meaning their parents are not making them go to church, they have to go on their own. Which is interesting why faith and education do not mix more. As Mary and Tim have mentioned, those with faith are almost taken down a peg by the educated. Seems contradictory to me.

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  4. Zac brings up some great questions here. I like the way he tries to put himself in the place of the people we'll be reading about in this novel - that's a great way for us all to get into the reading. This is an especially interesting topic to me because it connects with my own dissertation research, which focuses on England in the late 1500s, when Catholicism was illegal and people were forced to go underground with their faith. My research is more about the education and language teaching of the time, but I've had to read about the tortures and executions that often happened in England to Catholics, especially Jesuit priests.

    It's interesting to think of Catholics living underground, and of Jesuit priests suffering because of their faith in both Japan and in England, on opposite sides of the world, at exactly the same time in history.

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  5. It's interesting that Endo himself suffered physically during his life. I wonder if his illness and suffering affected his writing or view of the world. It reminds me though of Andre Dubus who suffered throughout his life. Endo it seems did not suffer as much (I'm not familiar with pleurisy) but still events in our lives are influential.

    This conversation of putting yourself in the place of people also reminds me of historical work in general. To gain a fuller understanding of any person or event it is essential to look at context and try (though we'll always fail) to 'put yourself in their shoes.' A really interesting book that does this work very well is The Cat Massacre by Darnton. He's a french historian that looks at several seemingly obscure and very odd events to try and get an insight into a world/world understanding that is now completely foreign to us.

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  6. I agree with you Mary. Suffering tears us away, if we were caught, from slavery to the culture. His life would have been different if he hadn't been physically unwell. Now, would it have been better? That is hard to answer. It is easy to answer through certain "taught" visions of "success," but harder to answer in view of the things that really matter.

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    1. I agree with this as well. I don't know if his writing would have been better either but events in our lives do shape us so I do believe his writing would have been different as he would have different events to pull emotions from.

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