Friday, March 9, 2012

A great online resource for help with Brideshead Revisited

As you read Brideshead Revisited, there may be some confusing terms or strange references.

Some of this is because of the differences between British English and American English; some of it is because the book is from the 1940s and therefore talks about some unfamiliar things.

For example, during the scenes at Oxford University, the book often mentions that a certain student gets "sent down." This is just a fancy British way of saying "kicked out of school."

For most of these terms, you should be able to just read on without being too confused, or you can figure them out from context clues.

But there is also an excellent website with lots of helpful notes for each page of the novel – use it if needed:


Here is the page of notes for the Prologue: http://www.abbotshill.freeserve.co.uk/AmPrologue.html


Here is the page of notes for Book One:

http://www.abbotshill.freeserve.co.uk/AmBook1Chapter1.html


If you click on "Next page" down at the bottom of these pages on this site, you'll see that the notes go on for the entire book, organized by page number in the American edition. If you're stumped with a reference or strange expression, try this site for help.

A note on the movie versions of Brideshead Revisited

There are two movie versions of Brideshead Revisited:

1. A recent big-budget production from 2008 starring Emma Thompson and some random young British actors.

Warning: This movie is terrible. It completely misses the entire main point of the book. And it’s boring. Don’t waste your time with it. Seriously. If you watch this movie and then try to talk about the book in class, it will be obvious to those of us who did read the book that you aren’t getting the main point of the story. How embarrassing.


2. A TV miniseries from 1982 starring Jeremy Irons

This version, by contrast, is wonderful. It is extremely faithful to the novel, and it was a huge hit in England and America on TV back in the 80s.

It is a beautiful film, but here’s the catch: it is very, very long. The total series clocks in at about 13 hours!

If you’re having trouble understanding the story as you read, it’s OK if you want to watch some of this (if you can find a copy of it) as a way to help you. But you still have to read the novel!

Tuesday, March 6, 2012

Reflections on the "whiskey priest" and his journey


The Power and The Glory describes the story of a Catholic priest, still practicing his faith in a time of religious persecution in Mexico. Many other Catholic priests during this time were forced to marry and abandon their faith but he decided to avoid this and go into hiding. This priest, however, is not your typical one, he suffers from alcoholism; his weakness is whiskey. He has additionally fathered an illegitimate child. Now on the move to avoid being caught, he tries to preserve the Catholic faith as he is the only priest left in hiding.
Much of the story’s message lies in the broken character of the “whiskey priest” and his difficult journey through Mexico. Greene makes him very human, hence relatable, with his flaws, yet still gives him the inherent divine connection to God as a religious person. 

“I have been drunk-I don’t know how many times; there isn’t a duty I haven’t neglected; I have been guilty of pride, lack of charity…” 

Through this quote, the readers can see the priest’s disgust with his actions, revealing his humanity. Clearly he regrets much of what he has done. He fails to see, however, all the grace he has left in his journey with the people has helped. 

“He thought: If I hadn’t been so useless, useless….The eight hard hopeless years seemed to him to be only a caricature of service: a few communions, a few confessions, and an endless bad example. He thought: If I had only one soul to offer, so that I could say, Look what I’ve done….People had died for him, they had deserved a saint, and a tinge of bitterness spread across his mind for their sake that God hadn’t though fit to send them one. Padre Jose and me, he thought, Padre Jose and me, and he took a drink again from the brandy flask. He thought of the cold faces of the saints rejecting him.” 

As the Father is contemplating his oncoming death in his prison cell, he thinks back at all his failures and feels as if humanity deserved more than he could give. He fails to recognize and observe all that he had done to preserve the faith during such difficult times, such as all the masses he has says, the confessions he has listened to, and the numerous other people he has helped, and the fact alone that he persevered through it all and didn't give up despite the mistakes he made. The phrase “All sinners think they’re saints and all saints think they’re sinners” directly applies to the priest. Only through terrible suffering does he learn and feel the true meaning of grace and innocence. 

“That was another mystery: it sometimes seemed to him that venial sins-impatience, an unimportant lie, pride, a neglected opportunity-cut you off from grace more completely than the worse sins of all. Then, in his innocence, he had felt no love for anyone; now in his corruption he had learnt…” (139)

Through the description of corruption and suffering in the world, Greene finds ways to identify the grace buried within. Suffering is often thought of as an inherent evil, but Greene finds a way to see the potential for good underneath. He cleverly provides an insight into why suffering exists in the world. 

“When you visualized a man or woman carefully, you could always begin to feel pity-that was a quality God’s image carried with it. When you saw the lines at the corners of the eyes, the shape of the mouth, how the hair grew, it was impossible to hate. Hate was just a failure of imagination.” (131) 

The reader can see that although suffering wears a person, God is always there with them, helping them through it.
 In the scene with the Indian women seeking help for her almost-dead child, Greene portrays the despair the priest feels in seeing suffering and wondering where God, is. 

“Faith, one was told, could move mountains, and here was faith-faith in the spittle that healed the blind man and the voice that raised the dead. […] when none came, it was as if God had missed an opportunity, […] Why, after all, should we expect God to punish the innocent with more life?” (155)  

While the son’s death is tragic, the priest was able to lead the women to a burial ground where she could feel closure with her son’s death.
 Through numerous other quotes, Greene comments on how people lose sight of the beauty of life, as they are distracted with corruption and suffering. For example, 

“They won’t say it’s a miracle, because that’s a word they don’t like. Then it happens again and again perhaps-because God’s about on earth-and they say: these aren’t miracles, it is simply that we have enlarged our conception of what life is. Now we know you can be alive without pulse, breath, heart-beats. And they invent a new word to describe that state of life, and they say science has disproved a miracle.” (201) 

This comment on miracles sheds light on things humans take for granted and often don’t see the good/grace in. 

An Introduction to Graham Greene


Graham Greene was born on October 2nd, 1904 in England. He graduated from Balliol College, Oxford, with a degree in history. While at college, Greene suffered from depression and bipolar disorder and had several suicide attempts by playing Russian roulette. He later got into journalism where he met his future wife, Vivien Dayrell-Browning. Vivien was a Catholic convert and she had written in to correct him on a point of Catholic doctrine. At this time, he was an agnostic, but having fallen for Vivien, he decided to explore the Catholic faith. He converted to Catholicism in 1926. His conversion was guided by a priest, Father Trollope. It was noted in Greene’s memoir, A Sort of Life, that he had thoughts of joining the priesthood himself. His conversion, however, was motivated by a potential marriage to Vivien, so obviously this did not pan out. Consequently, many of his novels have priests in them (The Power and the Glory).
Graham describes his pull to conversion to Catholicism in his memoir as coming about when he was walking his dog past a church that
“’possessed for me a certain gloomy power because it represented the inconceivable and the incredible. Inside, there was a wooden box for inquiries and I dropped into it a note asking for instruction.[…] I had no intention of being received into the church. For such a thing to happen I would need to be convinced of its truth and that was not even a remote possibility.’”
Clearly, at this time his agnostic beliefs did not coincide with the Catholic faith. After arguing with Father Trollope about the existence of God, he came to a conclusion coinciding with the Catholic faith. He said,
“'I can only remember that in January1926 I became convinced of the probable existence of something we call God, though I now dislike the word with all its anthropomorphic associations.'”
After being baptized for the first time, he reports,"'I remember very clearly the nature of my emotion as I walked away from the Cathedral: there was no joy in it at all, only a somber apprehension.'”
Despite his conversion to Catholicism and marriage to Vivien shortly after, in 1948, he and Vivien separated. By the 1950’s he was no longer practicing Catholicism, but as he continued to get older, he started practicing the faith again. He died in 1991 from leukemia.
                Graham gained popularity with the release of his 4th book, Stamboul Train, in 1932.  After his conversion to Catholicism, he traveled to Mexico and documented/observed religious persecution there, which served as inspiration for The Power and The Glory. 

Introduction by John Updike in the Penguin Classics version of The Power and the Glory

Monday, March 5, 2012

Des Hommes et des Dieux (Of Gods and Men)

Over the weekend, I rented Of Gods and Men from the library and watched it. What attracted me to it was the fact that it takes place in an Arabic and French speaking country, both languages with which I am very familiar. Based on what Tim and some students said in class about how it involves a conflict between Christianity and Islam, I was expecting it to be a very suspenseful and frightening movie. However, since it had to do with monks, I knew there had to be peace inside the monastery, since God is very present in their hearts and daily lives.
The central theme of this movie is the giving of one’s whole life to God. This is manifested in the thoughts and actions of the monks as they are deciding whether they should stay in or leave Algeria. Ironically, the Arabic word Islam means the submission which describes how fully the followers of this religion are to submit to the will of Allah. They believe the pages of the Quran fell from the sky into Mohammed’s hands, which basically means to them that the book is completely infallible. So, whatever is in the book is what Allah wants. And the book has only human compiler: Mohammed. So, if Mohammed was lying and actually wrote it himself, people are submitting to his will, and not that of God.
This film is inspired by a true story. Christian, the abbot, is the central figure, as he has much of the responsibility in representing the monastery in front of the guerrilla-fighters as well as heading dialogue about what decision needs to be made regarding whether they stay or leave. At first, he makes a wrong move by telling the head of the guerrilla-fighters that they will stay without even discussing the matter with his brothers. They eventually ask him to open the decision to all of them, and it seems to be a half-and-half split on the decision of leaving or staying. As they reflect on their purpose in life and calling from God, they each slowly reach an understanding that they have already given their lives to God, and that staying is a risk worth taking. At the end of the movie, they are taken as captives from the monastery. The movie concludes with a beautiful speech by Christian about the separation of Islam from Islamism, and how the country and the religion are like a body and soul. They are then lead in a freezing cold path outside by the Jama Islamiyya people, and the movie says it is unsure of how most of them die. Two survive. But all of them collectively decided to stay, showing their determination and acceptance of God’s Will.

Monday, February 20, 2012

"Leaf by Niggle" by J. R. R. Tolkien

post by Ben Apland

I enjoyed reading this story, though I was confused by it. It started off kind of dull with the Narrator describing Niggle and his ideas about painting. He is also described as a kind hearted man. He goes out of his way from preparing for a journey (which I want to say is to some sort of afterlife but that idea never just popped out at me) to help Parish out with his wife and house since he has a bad leg.

It should be noted that Parish is a decent gardener and comments on the messiness of Niggle’s garden whenever he stops by. Then he finally goes on this journey and it seems like he is in a psych ward (to go along with my previous comment about the journey maybe this is some sort of purgatory where he waits to go to the next place) because he didn’t prepare for the journey at all and looked awful.

On page 113 of the story(247 in course pack) Niggle rides a bike through a gate which on the other side said it had spring sunshine. I think that could be a sort of paradise. He meets up with Parish again here and they end up creating this beautiful place. Niggle would create leaves and flowers and stuff and Parish would place them in the right spot. The story ends with the region they are in being called Niggle’s Parish in the bay.

I know stories don’t always have a definite theme to them but most of the time you can find one and get a feeling that, yep that is a good theme here. I never felt that with this story. I mean I think I got a semblance of one with the journey being an afterlife and the mystery place with the voice’s being some sort of purgatory.

The question I want to pose is what is the theme of this story? Leaf by Niggle seemed hard to find unlike the two stories by Oscar Wilde, The Happy Prince and The Selfish Giant where there seemed to be an obvious theme. I think the themes of all three could have something to do with returning to paradise.

J R R Tolkien or 'Ronald'

post by Ben Apland

John Ronald Reuel Tolkien was born on January 3, 1892 in Bloemfontein, South Africa. He later returned to England after his father died on February 15,1896. In 1900 his mom, Mabel, was received into the Roman Catholic Church and since then Ronald and his sister Hilary were brought up in the faith and remained devout Catholics the rest of their lives. In 1904 Ronald’s mom died of diabetes, it was pretty fatal in the pre-insulin days. After that Father Francis Morgan, who was a local Parish Priest who regularly visited the family, raised Ronald.

I believe he was a very devout Catholic or at least was good at following orders given to him: He met his wife Edith when he was 16. When he was 18 Father Francis forbade him from seeing her and even communicating with her for 3 years until he was 21. Ronald followed this to the tee and as soon as he was allowed to see her again he made sure he did. Rekindling the relationship did have its difficulties but it ended up working out and Edith even converted to Catholicism.

One of Ronald’s sons named, John Francis Reuel Tolkien, became Father John Tolkien. I think this is interesting because he seems to be named after Father Francis Morgan who was the priest that raised Ronald AND he also became a priest as well.

Ronald was a wiz at languages. He mastered Greek and Latin at a young age and even became competent in many other languages such as old Germanic and Finnish. He has even made up some languages of his own, most notably an elven language. He served for a bit in WW1 but only for 4 months after he got sent home to recover from trench fever. He got a position in the English department at the University of Leeds and while he was there founded a Viking club for undergraduates where they would read Old Norse sagas and drink beer.

He wrote many things, most notably The Hobbit, The Lord of the Rings and The Silmarillion. He also wrote many scholarly essays and translated some older Middle English texts such as Sir Gawain. He wrote some shorts stories one being "Leaf by Niggle" which we are reading for class.

Information from-
http://www.tolkiensociety.org/tolkien/biography.html#1